Bible Study, Matthew, Uncategorized

The Irony of John the Baptist

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13 Then Jesus came from Galilee to the Jordan to be baptized by John.14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Then Jesus was led by the Spirit into the wilderness to be tempted[d]by the devil. After fasting forty days and forty nights, he was hungry.The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[e]” — Matthew 3:13 – 4:4

John has just rebuked the Pharisees and Sadducees.  He has warned them, that if they have come into the wilderness in order to control him, then they should know that there is one coming after him whose sandals even he is not worthy to tie.  This just makes his next response all the more ironic though.  I have to think the words flew out of his mouth before he could think, which gave both Jesus and John an honest glimpse into John’s heart.  It also gives us a glimpse as to why John was not the chosen Messiah.  In Greek the word Matthew uses is dieKOluen, die being a form of dia or “through” and KOluen from kóluó for “forbid”.  When Jesus requested John to baptize Him, the one who had proclaimed the coming of the Messiah, the one who preached repentance and preparation for receiving a new covenant, John the Baptist thoroughly forbid Jesus from doing this.  In the end, John’s answer to Emmanuel was the same as everyone else’s, John said, “no”.

John must have had a preconceived idea of how things would go when Jesus arrived.  He had been waiting in the desert for a long time preparing himself and others for the Kingdom of Heaven.  But when the Messiah appeared, His first request was not for command of the Temple, or for an army, but instead for John to simply baptize him.  John probably only realized  after he rebelled that he had had these preconceived conditions in his heart as to how Jesus should move and act.  It was a small rebellion, momentary but powerful.  John sinned, not because he was wrong, but because only God is right.  John had tradition, biblical teaching and the law, but those things aren’t God.

One of my favorite descriptions of Christ comes from C.S. Lewis’ description of Aslan in the Chronicles of Narnia where Aslan is described as not being tame, but as being good.  In this week’s reading, Jesus is good, but he is not tame.  In this instance, the I AM declared that his son should be baptized and Jesus’ response to John clearly restates this request.  Jesus knows that the Father has his reasons for sending Him in this space at this moment in time.  Following for Jesus is not tied to a legalistic adherence to scripture, but in an obedient relationship to the Father.  To his credit, John can practice what he preaches.  At this moment, the one who has been preaching repentance will himself repent when Jesus answers his rebuke with a simple request for obedience.

Jesus calls John out of thinking about the past and into the present.  He uses the Greek word arti which means “at this precise present moment”.  Jesus’ baptism by John is in accord with the God’s will and occurs in God’s time.  This will be a hallmark of Jesus’ ministry as time and time again he goes against perceived rules and religious teachings that have been established in legalism and not love.  Jesus will call all things into the present, living out the law among men.  One of my favorite quotes is by Catholic priest James Martin that “there is a reason Jesus didn’t come down as a book”.  I think this baffles us today as much as it did John and others in Jesus’ day.  The obedience to deliver baptism in this present moment in Matthew seems to unlock the further baptism John believed Jesus would deliver, as the Holy Spirit descends and the voice of the Father speaks.  God’s will is moving and it is unpredictable, it is unknowable, but it is good.  It is what the people have come into the wilderness to find.

From this point on in Matthew, we know that all cards are on the table.  John who has been sure of what he has been proclaiming is himself unsure of how it will be implemented.  The Messiah of the Living God has arrived and already He has refused to play the part we have scripted for Him.  His light illumines our darkness.  We are infected with rebellion.  We have taken the scriptures not as a path to salvation, but as leverage for control.  We would be our own gods, all of us, even John.  And now there is one who would compete for the throne of our hearts.  This God is not of wood, or stone.  He is not a manifestation of our imaginations, or a product of our making.  He is flesh and blood, He is freedom, He is life and He has arrived.

John is right when he teaches that Jesus will bring a baptism of the Holy Spirit and fire, he just doesn’t anticipate that Jesus will first submit himself to this baptism.  This is the way of Christ, He leads where we cannot go, endures what we cannot endure and obeys what we cannot obey.  As Jesus emerges from the water, a voice from Heaven claims His son, the Spirit descends, and then the fire begins.  The word that Matthew uses is pur, the same word means fire as well as trials.  Baptism follows repentance, but purification follows baptism, and this baptism is one by fire and trials.  We get a confirmation in Matthew that this indeed is the way, as Christ departs from his baptism by John and enters deeper into the wilderness for 40 days.

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Forty days is a long time, honestly forty minutes is a long time when you’re tired and thirsty.  This is where Jesus places himself prior to his first meeting with Satan.  Forty days without eating and then the first temptation.  The temptation seems so simple reading about it from a distance, but when we’re physically compromised, our physicality is the first place where we break down spiritually.  Anyone who coaches knows this.  It was Vince Lombardi who once said “fatigue makes cowards of us all”.  After the mountaintop experience, the trials in the valley will very likely first take shape around our physical bodies.  It is difficult to escape Maslows pyramid as a framework for existence.  What we will eat, what we will drink and what we will wear  Jesus will later teach as being what pagans run after, and what our Heavenly Father provides.  But the path for passing from faith into belief involves extending ourselves into positions of vulnerability like where Christ finds himself, deep in the wilderness and at the end of a long fast.

The attack is subtle.  On the surface it appears to be a straightforward attack on Jesus’ physical vulnerability, but that is only part of the strategy.  The tip of the iceberg.  The real temptation, is to acquiesce to Satan’s’ use of scripture to validate turning stones into bread.  This level of spirituality involves understanding that what is right is not always what is good.  Satan quotes scripture out of context, it makes sense by the letter, it makes sense physically, but spiritually it moves our faith from being in the Father, to being in ourselves.  We want the blessing of being right without losing the assurance of being safe.

The lesson of the first temptation is that through Christ, we are more than physical.  This is what should be different for believers.  This is the first step toward having endurance in trials.  The knowledge that we are more than our physical bodies gives us freedom.  Immortality is an escape from the space-time continuum in which all of reality is trapped.  The space of our bodies and the the weight of the past and the tyranny of the future are the first three captors that we are set free from once we begin our baptism of fire.  This revelation is also true of God’s law, it is more than physical, it is more than a book, it is a relationship.  It is a dance between creation and creator.  It is not just the right thing, but the right time.  It is perfect, and we are invited to play a part, but we cannot control it.  Our prayer along with John’s for Emmanuel has been answered, and now we are free to rely less on bread and more on every word from the mouth of God.

 

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Matthew, Uncategorized

Matt:2 A Case Study in Preparing for Emmanuel

 

wisemenFor 430 years Israel was captive in Egypt.  It has now been 400 years again since the last minor prophet of Israel has walked the earth, the Spirit has been silent.  But things are beginning to change, visions are being seen, angels are visiting men and magi from a far off land have left their home country to follow the signs that the Anointed, the King of the Jews is to be born.  The clock is ticking down, in 30 years the time of serving in bondage to sin will be up and the new Exodus will begin.

A counterfeit King sits on the throne.  Herod has secured his position through political wrangling, intimidation and murder including that of his sons and wife.  He has ruled by fear, but in his old age he is finding the arrival of the magi disturbing.  The tables have turned, he in fact is now ruled by fear.

He pretends to be a follower, just has he pretends to be the Jewish king, but his heart is filled with murderous plots, desperate to hold on to the power and position that he has given so much of himself to achieve.  The faith of the magi is not something that he can possibly comprehend.  The innocence and wonder of a people looking for a king, searching for a Messiah is foreign to one who has dedicated his life setting himself up as king.  For the aging ruler, any challenge, even in the form of a baby, especially in the form of a baby is a threat that must be met with violence.  Hate is the only emotion available where hope should dwell.

It is not only Herod who is disturbed at the news that the period of silence might be at an end, that the Living God may be moving among men once again, it is all of Jerusalem with him.  This does not speak well of the Hellenized version of Judaism that had emerged in the culture, one driven by politics and power with just enough religiosity to appear righteous.

This is the prequel, the last chapter of Matthew before we skip to Jesus’ adult life.  This is a world without God, one ruled by fear and steeped in corruption that the infant Jesus enters into.  It is one where a few, a remnant are still faithful, where those still with wonder and innocence seek a better world.  Where the plots of the politically powerful are defeated by the obedient faith of the righteous willing to listen to a God who speaks in dreams.  Those with the least are the most able to follow, and those who have benefitted most from Grace have used their privilege to grab even more power hardening their hearts and blinding themselves to where they are unable to extend any grace to others.

Herod’s reign has been long and his reputation is well-known, which makes it all the more surprising that magi wise enough to pursue the Jewish messiah and observant enough to notice and follow his star, were naive enough to inquire at the castle from the sitting king of the Jews as to where the new King of the Jews would be born.  But it is just these qualities that allow the magi to find the Christ child and also to escape Herod’s plans; their ability to seek and find God allows them to commune in a way that protects them on their return trip.  Reliance on God is also what allows Joseph to ironically escape the slaying of the first-born of Galilee fleeing in the night back into the land of Egypt.

The stage is set, and the long silence is about to be ended as God calls his son out of Egypt.  Man’s power and plans are on a head on collision course with God’s sovereignty.  The King is returning.  Those with hearts to ask, and seek and knock have now found him and their joy is complete.  He has been anointed, he is the Anointed, Death is going to be swallowed up in Life as innocence and obedience of the spiritual meet the lies, greed and corruption of the carnal head-on.

So, how do we meet God when He comes knocking?  Are we blinded by our own power and privilege?  Do we obey and follow without question?  Are we seekers, reliant on communion with God, simply looking to see His face here on Earth and present our gifts?  I don’t know the answer and I believe this is as important a subject of prayer as any other, but I will say as a coach and athlete I subscribe to the theory that when it comes down to it in a game, we usually play the way we practice.  I don’t think you get all the way to Jerusalem following a star by being a person who doesn’t listen to God when he speaks to you in dreams.  And I fearfully say that if we are the types of people who are secure in our own power, safe and well fed, we need to prayerfully consider whether we would welcome the true King in our little kingdom if he returned.  Would we be filled with hope or plot in hate?  Would we be filled with fear or step out in Faith?

You see, it is an ugly truth that as much as we would like to identify totally with the obedience of Joseph and the faith of the magi, there is part of us that contains the cruelty and greed of Herod.  We  would set ourselves up as stewards of our own little Kingdoms.  There is something nice and predictable about silence, maintaining the status quo and avoiding change.  But without change there in fact can be no new birth.  And in the end it is just that simple, we are only saved through change.  It is new birth that most threatens the safety and security of our kingdoms and it is only new birth that can save us from ourselves.  There is a message that has shattered the silence in Chapter 2 that had existed for 400 years and it shatters our silence as well.  We are not alone.  Emmanuel, God is with us.

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